One example of a modern connection to Lysistrata that is particularly relevant was the link between the play and a documentary film, Pray the Devil Back to Hell.
They want to be able to voice their opinions in any situation they are in and want to feel safe walking outside of their home without being judged or mistreated. He needs silver from the treasury for the war effort, and he and his constables try to break into the Acropolis, but are quickly overwhelmed by groups of unruly women with long, strange names.
The debate is continued between the Chorus of old men and the Chorus of old women, until Lysistrata returns with the news that some of the women are already becoming desperate for sex, and they are beginning to desert the cause on the silliest of pretexts such as to air bedding and do other chores and one is even caught trying to escape to a brothel.
Footnotes  Aristophanes. Women are thought to be sensitive and emotional people who do non-aggressive tasks like take care of a house or their children.
However, their roles throughout the play are not particularly substantial in comparison to Lysistrata and her ground-breaking idea. Women going against men through the art of the play helps women speak their minds to men, so that they can start and change stereotypes of women. Lysistrata scolds both sides for past errors of judgement and, after some squabbles over the peace terms and with the naked figure of Reconciliation before them and the burden of sexual deprivation still heavy upon themthey quickly overcome their differences and retire to the Acropolis for celebrations, songs and dancing.
It should be remembered that this was a time when women did not have the vote, and when men had ample opportunities to whet their sexual appetites elsewhere.
Jason is the quintessential Greek man: strong, clever, proven in battle and well-traveled. My love for you was greater than my wisdom.